The Dalai Lama

 

As I write the Good Grandpa book I’m grouping my interviews with grandpas by topic—for example, three veterans from different branches of the military—then writing a chapter focused on what I learn.

I ask a lot of questions and always conclude with what I call the Billy Crystal City Slickers question: What’s the #1 thing that matters?

I’ve found that when I compare and contrast these #1s they form fascinating patterns, all imbued with flavors of meaning that can only be derived from their careers and life experiences.

Most recently, I met with four grandpas who are religious leaders, a priest, imam and two rabbis (one orthodox, one reform). It sounds a bit like the old joke “A priest, a rabbi and an imam walk into a bar….” But I can guarantee you that what these men told me was no joke. I was floored.

The last lap of my journey of religious wisdom discovery led me to Buddhism and a gentleman who is not actually a grandpa, at least not in a literal sense.

Lhamo Thondup was born on a straw mat in a cowshed in 1935, one of sixteen children in a humble farming family. In 1940, he was recognized as the 14th Dalai Lama and is currently the highest spiritual leader and head of Tibetan Buddhism. I wrote a letter to His Holiness in February of 2024 asking if he’d be available for a conversation. Four months later I received an email from his secretary saying the Dalai Lama, at 89, was devoting more time to rest and personal practice, and hence not available to meet. I wrote back to say that I understood and appreciated the response. However, after meeting with the four other religious leaders I felt I had given up on the Dalai Lama too easily. I wrote back and asked his secretary to ask him one question on my behalf, the #1 thing that mattered for grandchildren the world over.

The Dalai Lama replied, “Compassion is the key to the future well-being of our planet and fellow human beings.”

Excited to hear from His Holiness, I sought to better understand Buddhist teachings on compassion. Here’s how the Tibetan Book of Living and Dying defines compassion: “It is not simply a sense of sympathy or caring for the other person’s suffering, not simply a warmth of heart toward the person before you, or a sharp clarity of the recognition of their needs and pain, it is also a sustained sense and practical determination to do whatever is possible and necessary to help alleviate their suffering.”

In other words, it’s not enough to be a compassionate person, we actually have to take action to help others. There are all kinds of implications here for us as grandparents.

What comes to mind first is that after each school shooting there are the usual calls for “thoughts and prayers.” This is followed by politicians doing just about nothing. Then there’s another school shooting. And another. And another. This carnage is adding up on an almost unimaginable scale. According to the American Academy of Pediatrics, childhood firearm fatalities increased by 87.1% over a 10-year period, rising to 2,590 deaths in 2021, beating out car accidents. Putting this number in perspective, a good-sized high school auditorium seats around 600 students. Imagine every single year over 4 auditoriums packed with children and teens die by gunfire.

Having genuine compassion requires us to solve this problem fast.

The question is, how? Passions run high on each side of the gun issue in America, with the NRA and other gun-rights advocates steadfastly supporting the Second Amendment, while parents and students clamor for much tighter restrictions on gun ownership. I suggest we meet in the middle on common ground. I have no doubt that all grandparents love their grandchildren. There is no red and blue color code on our national map when it comes to caring deeply about the safety of these kids. We urgently need a national conversation about what can be done to protect our grandchildren from harm, and this can’t be just one side talking. It’s going to take everybody and it has to be respectful.

One might ask, why should grandparents be the ones to make this happen? For starters, nobody else is, so why not?

Secondly, we often hear people say we’re living in a “new normal.” But those of us who are older remember a world without school shootings and we will not accept the normalization of horror. We have the time-tested experience and the moral authority required to convene this national conversation. And if any adults misbehave along the way, we’ll send them to a timeout chair.

All of the religious leaders I met with offered up their own unique perspectives, their own #1 thing. When I see their ideas in aggregate a larger picture emerges, a unifying umbrella of meaning. It’s not one pane of stained glass in a house of worship; there’s a full, rich image with light streaming through each section of color to paint a portrait I will never forget. I will be sharing this with you when the Good Grandpa book is published in 2025.
In the meantime, let’s listen to the Dalai Lama. It’s time to take action—compassionately—to stand up for the safety of all grandchildren.